The National Post
By Rory Leishman
It seems to be open season on Pope Benedict XVI in the secular media. Last week, newspapers around the world mocked him for suggesting during a discussion of AIDS with reporters: "You can't resolve it with the distribution of condoms. On the contrary, it increases the problem."
Then, on Saturday, Agence France-Presse sensationally reported: "Pope Benedict used a nationally televised speech in Angola yesterday to reiterate the Roman Catholic Church's ban on abortion, even to save a mother's life."
According to the official Vatican text of the Pope's address, he made only one reference to abortion, stating: "How bitter the irony of those who promote abortion as a form of 'maternal' health care! How disconcerting the claim that the termination of life is a matter of reproductive health (cf. Maputo Protocol, art. 14)!"
On Sunday, Agence France-Presse reported that Vatican spokesman Fr Federico Lombardi "has clarified" the Pope's remarks on abortion, stating that the Church has always taught that "indirect" abortion is permissible if necessary to save the life of the mother. Lombardi added: "What the Pope said is that the concept of maternal health cannot be used to justify abortions as a means of limiting births."
Quite so. It is generally agreed among pro-lifers -- Catholic, Protestant and secular -- that induced abortion is a grievous wrong that can never be justified except if necessary to save the life of the mother.
Meanwhile, the controversy over the Pope's remark about condoms and AIDS continues. In an editorial, "The Pope on Condoms and Aids" (March 17), The New York Times contended: "Pope Benedict XVI has every right to express his opposition to the use of condoms on moral grounds, in accordance with the official stance of the Roman Catholic Church. But he deserves no credence when he distorts scientific findings about the value of condoms in slowing the spread of the AIDS virus."
In support of this argument, the Times editorial stated: "From an individual’s point of view, condoms work very well in preventing transmission of the AIDS virus from infected to uninfected people. The Centers for Disease Control and Prevention cites 'comprehensive and conclusive' evidence that latex condoms, when used consistently and correctly, are 'highly effective' in preventing heterosexual transmission of the virus that causes AIDS."
This statement is essentially misleading. Despite several decades of "safer-sex" propaganda, the great majority of sexually active persons do not use condoms "consistently and correctly." In an article published in The British Medical Journal (26 January 2008), Dr. Stephen Genuis, Associate Professor of Obstetrics and Gynecology at the University of Alberta, observed: "In theory, condoms offer some protection against sexually transmitted infection; practically, however, epidemiological research repeatedly shows that condom familiarity and risk awareness do not result in sustained safer sex choices in real life. Only a minority of people engaging in risky sexual behaviour use condoms consistently. A recent study found that ... [e]ven among stable, adult couples who were HIV discordant and received extensive ongoing counseling about HIV risk and condom use, only 48.4% used condoms consistently."
What about Africa, in particular? Have the millions of free condoms that Western countries have distributed on this continent over the past several decades not at least served to reduce the scourge of AIDS among Africans?
Alas, no. Edward C. Green, director of the AIDS Prevention Research Project at Harvard University, is one of the leading authorities on AIDS. In an illuminating article "Aids and the Churches: Getting the Story Right," First Things (April 2008), he wrote: "Consider this fact: In every African country in which HIV infections have declined, this decline has been associated with a decrease in the proportion of men and women reporting more than one sex partner over the course of a year -— which is exactly what fidelity programs promote. The same association with HIV decline cannot be said for condom use, coverage of HIV testing, treatment for curable sexually transmitted infections, provision of antiretroviral drugs, or any other intervention or behavior."
Even The New York Times has grasped that condoms are not a cure-all for the AIDS epidemic. In its editorial chiding the Pope, the paper conceded: "The best way to avoid transmission of the virus is to abstain from sexual intercourse or have a long-term mutually monogamous relationship with an uninfected person."
Pope Benedict could not have said it any better.
NB: Rory Leishman is a freelance columnist and member of St. George's Anglican Church in London, Ontario.
Tuesday, March 31, 2009
Saturday, March 14, 2009
Speaking out against Islamist terrorists
The London Free Press
By Rory Leishman
For the past week, events marking Israel Apartheid Week (IAW) have taken place at virtually every major university in Canada. Among the noteworthy exceptions are the University of Calgary and the University of Western Ontario. Students and faculty on these campuses have distinguished themselves, by unanimously refusing to take part in this festival of Anti-Zionism and Antisemitism.
Israel Apartheid Week was initiated five years ago by the Arab Students' Collective at the University of Toronto. Since then, the annual hate fest has spread to universities in more than 40 cities around the world.
According to the IAW website, this year's events focus on "Israel's barbaric assault on the people of Gaza. Lectures, films, and actions will make the point that these latest massacres further confirm the true nature of Israeli Apartheid. IAW 2009 will continue to build and strengthen the growing Boycott, Divestment, and Sanctions (BDS) movement (against Israel) at a global level."
At the Muslim Al Quds University near Jerusalem, Israel Apartheid Week has been extended for a full month, during which the university's students' council is urging a boycott of Israeli goods on campus and seeking international support for the alleged right of Palestinian refugees to return in overwhelming numbers to Israel.
How ironical. Here we have students living in Israeli-occupied Palestine openly advocating a policy that would spell the end of Israel as an independent state. Imagine the fate of any Jew in Gaza who dared to speak out against Islamist terrorist attacks on innocent Israeli civilians.
Students, faculty and administrators at Al Quds are also clamoring for a boycott of Israeli academic institutions. But, of course, they do not speak for all Arabs. Consider the contrasting views of Mohammad Al-Hadid, the distinguished president of the Jordanian Red Crescent Society and Chairman of the international Standing Commission of the Red Cross and Red Crescent Movement.
Al-Hadid is a champion of peace in the Middle East and a leading proponent of humanitarian co-operation between Israelis and Arabs. He is justifiably proud of the key role he played as an Arab Muslim in persuading The International Federation of Red Cross and Red Crescent Societies to admit both the Palestine Red Crescent Society and the equivalent Israeli national society, Magen David Adom, in 2006.
On Monday, Al-Hadid participated in a panel discussion at a national conference of the Canadian Academic Friends of Israel that took place at the University of Toronto. In his address, he lauded Magen David Adom for coordinating with the Jordan Red Crescent Society in coping with local natural and man-made disasters. And he commended his friend and fellow panelist, Dr. Jimmy Weinblatt, Rector, Ben-Gurion University of the Negev, for helping to foster a number of ongoing student and academic exchanges between Ben-Gurion University and the University of Jordan.
Incidentally, out of 15,000 students at Ben-Gurion, 1,000 are Arabs, including many low-income Bedouin on full scholarships. Is that the generosity one would expect of a government-funded institution in a real apartheid state?
Al-Hadid is outspoken in his denunciation of Islamist terrorists who deliberately target and kill innocent women and children. "These murderers do not belong to the human race and, above all, are the antithesis of Islam," he contends. "Islam is a religion of peace and tolerance. And it is a sad fact of life today that in many people's minds Islam equates to terrorism, and Arabs and Muslims are stereotyped as potential terrorists."
Part of the problem is that so few other Muslims have excoriated Islamist terrorists in public. Prof. Salim Mansur of the University of Western Ontario and Tarek Fatah, a secular founder of the moderate Muslim Canadian Congress, are two courageous exceptions.
Widespread fear of Muslims is a serious problem in Canada. And it is bound to get worse, unless a lot more ordinary Canadian Muslims join with Mansur and Fatah in boldly speaking out in personal conversations, through letters to the editor and by all other available means against Islamist terrorists and their shameless apologists within the Canadian Muslim community.
By Rory Leishman
For the past week, events marking Israel Apartheid Week (IAW) have taken place at virtually every major university in Canada. Among the noteworthy exceptions are the University of Calgary and the University of Western Ontario. Students and faculty on these campuses have distinguished themselves, by unanimously refusing to take part in this festival of Anti-Zionism and Antisemitism.
Israel Apartheid Week was initiated five years ago by the Arab Students' Collective at the University of Toronto. Since then, the annual hate fest has spread to universities in more than 40 cities around the world.
According to the IAW website, this year's events focus on "Israel's barbaric assault on the people of Gaza. Lectures, films, and actions will make the point that these latest massacres further confirm the true nature of Israeli Apartheid. IAW 2009 will continue to build and strengthen the growing Boycott, Divestment, and Sanctions (BDS) movement (against Israel) at a global level."
At the Muslim Al Quds University near Jerusalem, Israel Apartheid Week has been extended for a full month, during which the university's students' council is urging a boycott of Israeli goods on campus and seeking international support for the alleged right of Palestinian refugees to return in overwhelming numbers to Israel.
How ironical. Here we have students living in Israeli-occupied Palestine openly advocating a policy that would spell the end of Israel as an independent state. Imagine the fate of any Jew in Gaza who dared to speak out against Islamist terrorist attacks on innocent Israeli civilians.
Students, faculty and administrators at Al Quds are also clamoring for a boycott of Israeli academic institutions. But, of course, they do not speak for all Arabs. Consider the contrasting views of Mohammad Al-Hadid, the distinguished president of the Jordanian Red Crescent Society and Chairman of the international Standing Commission of the Red Cross and Red Crescent Movement.
Al-Hadid is a champion of peace in the Middle East and a leading proponent of humanitarian co-operation between Israelis and Arabs. He is justifiably proud of the key role he played as an Arab Muslim in persuading The International Federation of Red Cross and Red Crescent Societies to admit both the Palestine Red Crescent Society and the equivalent Israeli national society, Magen David Adom, in 2006.
On Monday, Al-Hadid participated in a panel discussion at a national conference of the Canadian Academic Friends of Israel that took place at the University of Toronto. In his address, he lauded Magen David Adom for coordinating with the Jordan Red Crescent Society in coping with local natural and man-made disasters. And he commended his friend and fellow panelist, Dr. Jimmy Weinblatt, Rector, Ben-Gurion University of the Negev, for helping to foster a number of ongoing student and academic exchanges between Ben-Gurion University and the University of Jordan.
Incidentally, out of 15,000 students at Ben-Gurion, 1,000 are Arabs, including many low-income Bedouin on full scholarships. Is that the generosity one would expect of a government-funded institution in a real apartheid state?
Al-Hadid is outspoken in his denunciation of Islamist terrorists who deliberately target and kill innocent women and children. "These murderers do not belong to the human race and, above all, are the antithesis of Islam," he contends. "Islam is a religion of peace and tolerance. And it is a sad fact of life today that in many people's minds Islam equates to terrorism, and Arabs and Muslims are stereotyped as potential terrorists."
Part of the problem is that so few other Muslims have excoriated Islamist terrorists in public. Prof. Salim Mansur of the University of Western Ontario and Tarek Fatah, a secular founder of the moderate Muslim Canadian Congress, are two courageous exceptions.
Widespread fear of Muslims is a serious problem in Canada. And it is bound to get worse, unless a lot more ordinary Canadian Muslims join with Mansur and Fatah in boldly speaking out in personal conversations, through letters to the editor and by all other available means against Islamist terrorists and their shameless apologists within the Canadian Muslim community.
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